We’ve been hearing Jesus teach with parables for the past few weeks. Today we hear the last of five stories that make up chapters 15 and 16 in Luke’s gospel. They all have something to do with wealth, in one way or another. And they all have something to do with repentance. Continue reading
September 22, 2019
Last week, we heard Jesus use the parables of the lost sheep and the lost coin to introduce the story of the Prodigal Son. I mentioned to you that these three stories are always linked together. Today and next week, we hear two parables that begin with the words, “There was a rich man…”
It’s not coincidence that Luke sandwiches the Prodigal Son between the Lost Sheep and Lost Coin at the beginning, and two “rich man” parables at the end. If you look at them as a unit, all five of these stories are about repenting from misplaced values. They’re about getting our priorities right.
Jesus talks a lot about money – how we use it, how we waste it, how we try to hold onto it. And while Jesus usually speaks pretty clearly when he’s talking to just his inner circle of disciples, this particular passage gets pretty confusing pretty fast. Continue reading
September 15, 2019
The tension is growing between Jesus and the Religious Establishment. He’s been challenging everything held dear by the Pharisees and teachers of the law. He’s also been challenging the crowds who gather to listen to him.
Last week, we heard him tell us that, unless we commit ourselves fully to living our lives in him, we cannot call ourselves his disciples. Jesus is raising the bar, and we are beginning to understand what the disciples mean when they wonder out loud, “who then can be saved?” (Luke 18:26) or “this teaching is difficult; who can accept it?” (John 6:60) And if his own disciples are struggling, just imagine how hard it is for the religious leaders to grasp what Jesus is demanding of any who want to follow him. But there is one group of people who are eating up everything Jesus says. Continue reading
September 8, 2019
First, I’m not preaching a new sermon. I’ve trimmed the one from three years ago and will use it again this year because, well, it’s still true.
But there are two things I hope to emphasize this time that I’m not sure I made clear before. One is that knowing the cost of discipleship means knowing we can’t afford it. The price is too high, it’s beyond our capacity. And the other is that following Jesus means devoting our whole selves to following Jesus, not the way we follow him. Let me explain.
It is easy to get caught in the trap of believing that our particular method of following Jesus is the only way to do it. Because it works for us, we think it’s not only best, but anyone who doesn’t follow Jesus the way we do isn’t really following Jesus. Not only does this thinking bring us perilously close to judging others, our form of discipleship becomes more important to us than our relationship with Christ itself. And that’s just wrong.
Jesus doesn’t say, “Follow me according to a particular formula,” or even “Follow me according to your understanding of scripture.” Jesus says, “If you want to be my disciple, you have to give up all your pre-conceived notions of what that means, and just stick close to me.” Discipleship means becoming a student of Christ, not a student of ‘following.”
Maybe I’m just picking at nits, but I think this is an important distinction. Christ calls us to follow Christ, not whatever form of Christianity we claim to practice. May I be faithful, may you be faithful, as we follow Jesus together.