Tag Archives: discipleship

Awakening to Fellowship – Brief Homily on Luke 24:13-35

April 30, 2017 (Easter 3A)
Watch video here.

Two Sundays ago on Easter Day, we saw the Resurrection from the viewpoint of those women who were the first to arrive at the empty tomb, and last week we heard the same story from the perspective of those disciples who were closest to Jesus, but Thomas was missing that day. He had to come back a week later, to experience the risen Lord. Today, we hear the same day’s story, but it’s from the perspective of those other followers of Jesus who were not part of the inner circle, not among the twelve. But they were close enough followers of Jesus to have been deeply affected by the events of the previous 72 hours.

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?”

They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 

Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?”  Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 

That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. – Luke 24:13-35

A few verses later in this chapter, as the disciples are all gathered together, Jesus will stand among them and “open their minds to understand the scriptures” (v. 45), just as he did on the road to Emmaus with these two.

And who are these two disciples? Cleopas is only mentioned in this one story, and only Luke tells it. The disciple walking with Cleopas is never named, but – as I mentioned on Wednesday night – there is nothing in the text that tells us this other disciple had to be a man. It could just as easily have been Mrs. Cleopas.[1] That would make sense, when they invite Jesus into the home they apparently share.

But it doesn’t really matter if the other disciple was friend or spouse. What matters is that Luke tells this story in such a way that we can each put ourselves right there on the road, walking and talking intensely about these things that have just occurred. Things that disturb us. Things that have shaken our world.

These disciples are in the pit of despair. When they tell the stranger who joins them “we had hoped he was the one to redeem Israel,” it’s clear that those hopes have been dashed. We had hoped … In Greek the imperfect tense indicates continuous action that flows from the past, but it doesn’t tell us if that action is still going on.[2] How long had they been hoping? However long it had been, the events of the past few days had brought an end to their hoping. Hope was behind them, in the imperfect past.

We like to think in future tense – things will get better, the sun will come up tomorrow, life will go on, even after deep disappointment and even through grief. But often, life hands us the imperfect tense: we had hoped …

Maybe you have experienced that kind of deep disappointment. Maybe your long held hopes have been dashed. Maybe it is hard for you to recognize that Christ is walking beside you, just as he walked beside two disciples who didn’t recognize him on their way home from Jerusalem. Despair can do that. It can make us blind to the One who walks with us through our deepest hurt.

But resurrection is just as real as dashed hopes. Maybe you can’t bring yourself to hope just yet, but know that Jesus died in order to be raised from death, so that you could experience resurrection, too. So don’t worry if hope seems a thing of the past for now. The risen Christ walks beside you, even if you don’t recognize him. And this church is here to help you see him.

There were two things that Cleopas and (maybe) Mrs. Cleopas described that we should pay attention to. First, their hearts were burning as Jesus opened their minds to the scriptures. Scripture was an integral part of their walk with Jesus. Second, they recognized Jesus when he broke bread, acting as host, even though he was their guest. Fellowship is at the heart of following Jesus – fellowship around the Word and fellowship around the Table.

You can be a believer by yourself, but if you want to be a true follower of Jesus, it has to happen in community, keeping fellowship with other followers of Jesus. Walking together, we teach one another what scripture means, and we remember together Christ’s great sacrifice for us in the sacrament of Holy Communion, that meal we share at Christ’s Table.

Walking together, we also remind one another that our future is filled with hope. This church is here to walk beside you, to help you recognize Jesus and come to believe in resurrection. This church is here to offer hope when you have given up hoping. This church is here to be the body of Christ, redeemed by his blood, so that together we can stay centered on Christ, be sent by Christ to offer Christ, as we follow Christ.

[1] Thanks to Martha Spong (also of revgalblogpals.org) for suggesting the possibility of “Mrs. Cleopas.”

[2] Richard Swanson. http://www.workingpreacher.org/preaching.aspx?commentary_id=1992

The Great Invitation: This, Not That – Sermon on Matthew 5:21-37

February 12, 2017
Epiphany 6A
View a video of this sermon here.

Effective teachers know that good corrective instruction starts with an evaluation of what the student has already mastered. That’s just a fancy way of saying it’s easier to help a student fix what needs to be fixed if you start by affirming what’s already going well. Good teachers point out the positives before they get to what needs to be improved. So, Jesus has begun his teaching in the Sermon on the Mount with the good news: You are blessed, you are salt and light.

Jesus reminds us that God is at work, and we already are salt and light to the world, seasoning it with God’s love and shining God’s light into every dark corner. We also heard him insist that he did not come to abolish the Law, but to fulfill it.

As Jesus digs deeper into what it means to live into the spirit of the Law, he makes it clear that being his follower requires more from us than obeying a few rules. In this week’s passage, Jesus is moving from the positives to what we, his students, need to improve, as citizens of the Kingdom of heaven. Continue reading

The Great Invitation: What Are You Looking For? – Sermon on John 1:29-42

January 15, 2017
Second Sunday after Epiphany A
Watch a video of this sermon here.

Today’s gospel lesson picks up the story right where we left off last week, after the baptism of Jesus by his cousin, John the Baptist. John and a few of his disciples are together as Jesus approaches.

The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified,
“I saw the Spirit descending from heaven like a dove, and it remained on him.
I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter). – John 1:29-42

Do you ever get discouraged at your own thick-headedness? I sure do. I’m pretty sure there is a groove in my skull where a 2×4 fits just perfectly, because I seem to constantly need that kind of a wake up call. So I take a small amount of comfort in knowing that John the Baptist’s disciples were just as thick in the head as I often am.

After all, John has to tell them two days in a row, “ Look, there goes the Lamb of God!” They have to hear it at least twice before they get it, and start following Jesus instead of John. But they follow him at a distance. Maybe they are just curious. Maybe they are uncertain what John’s story about baptizing Jesus really means. Whatever their reasons, these two disciples stay far enough behind Jesus that I’m sure they were surprised when he turned and faced them.

“What are you looking for?” he asks.

These are the first words Jesus speaks in John’s gospel. Continue reading

When Dreams Become Reality – Sermon on Matthew 1:18-25 Advent 4A

December 18, 2016
Watch a video of this sermon here. 

We’ve been reading Adam Hamilton’s book The Journey: Walking the Road to Bethlehem in our Wednesday Family Night adult groups. It’s a five part study of the events leading up to Jesus’ birth, and it explores those events from the perspective of different participants in the story. Chapter Two is about Joseph.

We don’t know much about Joseph – he never says a single word in the entire Bible. But like his Old Testament namesake, he has some pretty intense dreams. You might remember that Jacob’s son Joseph made his brothers angry whenever he told them about the dreams he dreamed. He was good at interpreting other people’s dreams, too. That’s how he got on Pharaoh’s good side. This Joseph never rises to power the way Old Testament Joe did, but his dreams are just as powerful, and even more direct.

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet:

 “Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,”

which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus. – Matthew 1:18-25

 

Author Suzanne Guthrie writes,

“How do you know when to listen to your dreams? When are your dreams truthful and when are they simply ridiculous? When does the trickster or the devil or your own malformed desires undermine your journey toward the good and lovely? How soon after falling through a trapdoor into a wider consciousness can you scramble to your feet, find your balance and head in the right direction? 
How did Joseph know to turn aside from righteousness as he knew it, to follow a dark, non-rational, alternative righteousness? Something in his life must have prepared him to pay attention to that particular dream that night: do not fear to take Mary as your wife, for the child conceived in her is from the Holy Spirit.
Such a statement can make perfect sense in the context of a dream. But not upon waking. … But the messenger in the dream sweetens the message with a scripture passage familiar to the dreamer: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.”
A poor man working as an artisan (probably building for the Roman oppressors) Joseph drew hope from … this promise, this dream of all dreams. What righteous dreamer upon waking would not lay down his prejudices for such a dream?”

And that brings us to the first lesson Joseph has to teach us about dreams that become reality:

You have to abandon your old dream.

Joseph had a dream for marriage with Mary. We don’t know how long they had been officially engaged, but we do know that the common practice in that time was for a couple to sign a contract for marriage, then wait about a year before the bridegroom brought the bride home to live with him and start a new family.

This legally binding contract was not just a social arrangement. The only way to get out of it was through death or divorce. Joseph’s dream probably included having children, and raising a family with Mary, but that dream was shattered when she became pregnant, and he knew he wasn’t the father.

Joseph also had a dream of what righteousness looked like – adherence to the Law of Moses. In that view of righteousness, Mary had obviously committed adultery – how else could she explain the bulge in her belly? This is where the conflict arises for Joseph. By Law, she should be publicly humiliated, stoned to death. That would preserve Joseph’s own righteousness under the Law. But Joseph also loved Mary enough to not wish her any shame or death. He solved his dilemma by deciding to divorce her (to maintain his own righteousness) but to do it secretly, with only a couple of witnesses, instead of publicly. She might have experienced some embarrassment when the baby was born, but people would probably blame Joseph, not Mary, for her predicament.

Joseph had to abandon his old dream for a family with Mary, and his dream of maintaining a righteous reputation for both of them, when he learned that Mary was pregnant. It wasn’t something he wanted to do. He wasn’t happy about it. But he thought divorce was the only option available to him under the circumstances.

What dreams have you, personally, seen dashed? What dreams have you had to abandon, because it was the only option you saw available? Maybe it was a dream of what you wanted to be when you grew up. Maybe it was a dream to become rich and famous. Maybe it was a dream to live happily ever after with a particular person. Whatever your dream, something happened and you had to abandon it. Reality checked in, and you realized your dream would never come true. At least not the way you dreamed it would.

Like Joseph, you experienced disappointment. Like Joseph, you wondered what you should do next, and you maybe even came up with some sort of makeshift plan to save your dignity and not cause too much harm to anyone else. Abandoning a dream can be difficult, but it’s a necessary step if we are to learn Joseph’s second lesson:

Abandoning the old dream makes it possible
to embrace a new dream.

Joseph didn’t argue with the angel who appeared to him in a dream. In fact, Joseph doesn’t say a single word anywhere in the whole New Testament. He simply does what he is told. He is obedient. When given a new dream, one that he could never have anticipated, he embraces it immediately. Joseph responds to the angel’s message by taking Mary to be his wife, so that the dream can be fulfilled.

Mary (passively) says, “Let it be with me according to your word.” But Joseph isn’t passive; he acts. He does what the messenger tells him to do. He embraces a new dream.

This new dream includes a new name, and a new meaning for that name: Yeshua, short for Joshua, means “the Lord saves.” This was always the dream for Messiah, that the Lord would save his people from their oppressors. But the angel gives this name a new twist, explaining that it means God will save people from their sins.

This is a whole new dream. This is bigger than anything Joseph could have imagined. We aren’t talking about winning a war against some oppressive regime or emperor. We are talking about changing peoples’ lives. We are talking about a totally new way of thinking and living. We are talking about a holy transformation, saved from sin – all our sin, forever.

When I came here, you were eager for something new and fresh. You wanted change, but you weren’t sure what kind of change, or what it might look like. You were given a pastor with no experience in leading change, but a willingness to learn, and a deep desire to answer God’s call into ministry. Like Joseph, I wanted to be obedient. Like Joseph, none of us knew what to expect when we put ourselves at God’s disposal.

We have started the process of becoming a healthy and missional congregation. Part of that process is to imagine how we see our church thriving. We have dreamed dreams of welcoming new families into styles of worship that we already find comfortable and familiar. We have dreamed dreams of finding more able-bodied people to do the hard work of keeping this church alive and functioning smoothly.

But what if that is not God’s dream for us, any more than settling down to raise a simple family was God’s dream for Joseph? What if God is calling us into something we cannot imagine, something that doesn’t match what our view of the way the world should be? What if God is asking us to be obedient, as Joseph was, in living into a new reality, one that others might scoff at, or find objectionable, a way of being the people of God that isn’t neat and tidy and familiar?

What new dreams have you begun to embrace about the life and purpose of this church? And how will those dreams begin to show others how God is present among us, Emmanuel? This brings us to Joseph’s third, and final, lesson:

When God’s dream for us becomes reality,
we are changed.

Joseph’s dream transformed him – it changed his mind and his heart. Joseph’s dream changed his view of the world, his idea of how things should be. It shifted from preserving the status quo and upholding existing expectations. Joseph’s thinking expanded to accept something radically different from anything he had known or believed before. Joseph’s transformation set a series of events into motion that changed the world.

Jesus was born, Emmanuel, God with us, just as the angel had told both Mary and Joseph. The dream became reality. It wouldn’t have been possible without the quiet faith and obedience of the man who would teach Jesus how to be human.

This wasn’t the dream Joseph had built for himself. He had to abandon his own disappointment at dreams that had been destroyed when he first learned that Mary was having a baby. But that baby, Emmanuel, would embody the One True God. God With Us.

I wonder what Isaiah’s prophecy about Emmanuel holds for us, two thousand years later. Adam Hamilton writes, “In a sense, as Christ’s followers, we too are called … to be signs of Immanuel – of God’s presence in the world – and to be visible reminders of hope.

“All of us know people who are walking through tough times, who feel besieged in one way or another. How will those people know that God is with them, that they are not alone, if we don’t embody God’s love and presence to them? … We are called to act as a reminder that “God is with you,” to come alongside someone and say, “Listen, I am here to remind you that God has not forgotten you.”[1] We are called to show Christ’s love.

Transformation happens when we trust God enough to say, “Yes,” and God’s vision for us begins to work its way into every aspect of our lives. Some new dreams are waiting for each of you, dreams God has to make you more like his Son Jesus, who came to save people from sin. Will you take hold of those dreams, and become the person God created you to be?

Will you accept the call to be Emmanuel – God with us – to someone who desperately needs to hear that word of hope? You can be a physical reminder of God’s presence and love, but only when you are willing to abandon your old dreams, embrace God’s dream for you, and allow yourself to be transformed into Christ-likeness.

Then, and only then, will God’s dream for your life become reality.
Let us pray.

Almighty God, help us to discern your dreams for us, and make us willing to obey you. Give us courage to abandon our old dreams, dreams that focus on what we want for ourselves, instead of what you want for us.

For we know that what you want for us is far greater than anything we can imagine. Help us to embrace the new dreams you put into our hearts and minds, dreams for peace, for justice, for lifting up the lowly and filling the hungry with good things, dreams for sharing the good news that You are with us, Emmanuel, and you will save us from our sins when we turn to you.

Give us your vision, Lord, so that we can see the people around us who need to hear this good news. Most of all, transform us, Lord. Change us into people who can dream your dreams, and bring them to reality through the power of your Holy Spirit. Amen.

[1] Hamilton, The Journey: Walking the Road to Bethlehem, 49

When Seeing is Believing – Sermon on Matthew 11:2-11 Advent 3A

December 11, 2016
View a video of this sermon here. 

Mary’s song, the Magnificat, echoes the song Hannah sang when she brought her son, Samuel, to the temple and dedicated him to the Lord. You may remember that Hannah had been childless, and had begged God to give her a son. When Samuel was born to her, Hannah kept her promise to God, and gave him over to the priest Eli, to serve in the temple. Samuel became the last of the judges, and it was Samuel who anointed Israel’s first king, Saul. Later, Samuel also anointed Israel’s greatest king, David.

When Mary learned that she was to become the mother of Emmanuel, God With Us, she went to visit her relative, Elizabeth, who, much like Hannah, had become pregnant after many years of childlessness. Mary imitated Hannah’s song, while Elizabeth reflected Hannah’s story. Mary and Elizabeth may have been related to one another by blood, but they were both related to Hannah in spirit. When Hannah sang, she prophesied that Israel would one day have a King. Mary’s baby would become King of Kings, and Elizabeth’s baby would be the prophet who introduced that King to the world.

Fast forward about thirty years. Continue reading

The Good Confession – Sermon on 1 Timothy 6:6-19

October 2, 2016
Watch a video of this sermon here.

We’ve been reading through Adam Hamilton’s book “Half Truths” on Wednesday night. Each chapter considers a common saying that sounds like it could come from the Bible – but it doesn’t. For example, “God won’t give you more than you can handle” is often meant to encourage someone going through a difficult time. But the Bible verse most people associate with this saying is talking about temptation, not hardship.

In 1 Corinthians 10:13 we read, “No temptation has overtaken you except what is common to humankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.” So, “God won’t give you more than you can handle” is a half truth. It’s partly true, but the scripture verse is actually talking about withstanding temptation, not suffering through hardship.

There are a couple more copies of the book out on the table, and you are welcome to pick one up if you’d like to read the last couple of chapters with us.

I think Adam Hamilton could have added a chapter to his book, with a half truth that comes from the passage we are about to read today. You’ve probably heard “Money is the root of all evil” – and maybe you’ve even said it yourself. But in the first letter to Timothy, this isn’t exactly what we hear, if we listen carefully.

Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. 

But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. 

In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 

It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.

As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life. (1 Timothy 6:6-19)

We began this series four weeks ago, as we heard Jesus describe the high cost of discipleship. Jesus demands our complete commitment. You’re either all in, or you can’t call yourself a disciple. Our journey through the letters to Timothy has shown us that the call to discipleship is a call to gratitude for God’s grace. It’s a call to prayer, and to sharing our stories of faith with each new generation, so we can remain faithful to right teaching.

Jesus did a lot of teaching about money, so it may be fitting that we close out this series with a look at what stewardship means to faithful followers of Christ, especially since our annual stewardship drive begins next week! But is this passage really about money? Or is that just another half truth? Let’s take a closer look.

If this passage of scripture were a sandwich, the “bread” would certainly be those verses about money. The top slice of bread includes that often-misquoted verse about the love of money being a root of all kinds of evil. Note that it isn’t money itself, but loving money that is the problem. Loving money is just another form of idolatry.

“You shall love the Lord your God with all your heart, soul, mind, and strength, and your neighbor as yourself,” we hear in the Great Commandment (Luke 10:27). Loving money instead of God and neighbor, or more than God and neighbor, gets us into all sorts of trouble. And that trouble affects everyone around us.

Like the pastor who left ministry because his church wouldn’t give him a raise when his family grew to include 5 kids. So he left the church. He went into business, and was pretty successful. But something shifted somewhere along the line, and getting more money became the most important thing in his life. He forged some checks, and spent fifteen years in prison. When he was finally released on parole, he was too ashamed to stay in contact with his children. Within five years, he was a homeless, unemployable alcoholic who died by suicide. Not only was his own life ruined by his desire for money, but his family suffered, his business associates suffered, and the church he left suffered. The love of money is a root of all kinds of evil.

But thanks be to God, the letter to Timothy doesn’t end there! Having bitten into the bread of warning about loving money, we get to the meat of this passage: the Good Confession.

There are basically two kinds of confession found in the New Testament – confessions of sin, and confessions of faith. Confession of sin leads us to repentance and newness of life. Confessing our sin looks backward to what we have been and what we have done, and says “I’m sorry. I don’t want to live that way anymore. Lord, have mercy on me, a sinner.”

Confession of faith looks forward to what God promises us in the person of Jesus Christ. It gives us something firm to grasp, as we live in new ways as children of God. What does this new life of discipleship look like?

“But as for you, man of God,” the letter to Timothy reads, “shun all this” – in other words, flee from pursuing material wealth. Instead, “pursue righteousness, godliness, faith, love, endurance, gentleness” (v 11).

Does this list sound familiar? Some of these attributes sound a lot like the list of spiritual gifts we find in Galatians 5:22-23 – “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.”

And it isn’t just Paul who writes about these things. In 2 Peter 1:5-7 we read, “For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love.”

These are attributes of a true disciple of Jesus Christ:

Righteousness
Godliness
Faith
Love
Endurance
Gentleness

The letter continues:
Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. 

Make the good confession, just as you did when you were baptized. Just as Jesus did when he stood before Pilate on the night he was betrayed.

When Pilate asked him if he was a king, Jesus said, “My kingdom is not of this world. … my kingdom is from another place, … In fact, the reason I was born and came into the world is to testify to the truth” (John 18:36-37).

In Romans 10:9-10, Paul writes, “If you confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made to salvation.”

This is the good confession that Peter made when Jesus asked “But who do you say that I am?” Peter didn’t hesitate: “You are the Christ, the Son of the Living God.” (Matthew 16:15-16; Mark 8:29; Luke 9:20) There is no greater truth than this, that Jesus is indeed the Christ, the Son of the Living God. This sums up the core of Christian teaching and belief.

God is the Living God, ever eternally always God – not like those idols of wealth and power that do not last – and Jesus is his only Son, who came to give us life. No wonder this letter breaks out into a hymn of praise!

“He … is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.”

This is the meat, the good confession, that Jesus is Lord.

Which brings us to the bottom slice of bread – the proper use of money, now that we have tasted the goodness of the Lord.

In his sermon on “The Use of Money,” John Wesley said, “Gain all you can, save all you can, give all you can.” He didn’t hold up poverty as a virtue, any more than Jesus did. Jesus went to the poor to offer them abundance, and Wesley advises us to use that abundance wisely – earning, saving, and giving as much as possible in faithful stewardship.

In another sermon (Sermon 92  “On Zeal,” point 5), Wesley lists character traits that are very similar to Paul’s list of righteousness, godliness, faith, love, endurance, and gentleness. He says that these traits lie close to the center of lives ruled by the love of God and neighbor. Wesley tells us that we develop these traits as we engage in acts of mercy and personal piety.

Dawn Chesser writes,Despite all he has written about the dangers of pursuing wealth (verses 9-10), Paul does not advise cutting the wealthy off from the congregation, nor in any way condemning them for their wealth. Not at all. Rather he advises that leaders guide the wealthy among them to “do good, be rich in good works, generous, ready to share” (verse 18, NRSV). In short, pursue the works of mercy, not neglecting the works of piety. Take time, intentionally, to feed the hungry, clothe the naked, care for the sick, visit jails and prisons, shelter the homeless, welcome the stranger, make peace and resolve conflicts, and work for the common good. Works of mercy are for all a means of cultivating both personal spiritual growth and the greater good of the wider community.

Wealth is neither the reward nor the measure of a church for saving sinners. Love is. And so [followers of Jesus] are to invest themselves, their time, their energy, and their financial and physical resources in engaging the works of mercy by which the fruit of the Spirit becomes most fully known, exercised, and improved within and through us.”

“We pursue what we love, or want to love. Paul is clear. The love of money is completely inconsistent with saving sinners … To be consistent with saving sinners, [we] first must … actively pursue “righteousness, godliness, faith, love, endurance, and gentleness” (verse 11, NRSV).”[1]

Next week, we begin our stewardship campaign. You’ll be hearing from members of our congregation each week, as they share their own personal experiences of God’s activity in their lives. They will tell us how they have seen that activity bear fruits of righteousness, godliness, faith, love, endurance, and gentleness. Following Jesus isn’t always about the money – in fact, it usually is not about the money. It’s about consistently making the good confession that Jesus is Lord, so that we may “take hold of the life that really is life.” Amen.

 

 

[1] Dawn Chesser , http://www.umcdiscipleship.org/worship/lectionary-calendar/nineteenth-sunday-after-pentecost-year-c-2016

A Holy Calling – Sermon on 2 Timothy 1:1-14

September 25, 2016
Watch a video of this sermon here.

I don’t think I ever really knew what fear was until I became a mother. Suddenly becoming responsible for another human being’s life made me extremely aware of all the ways a tiny life could be put in danger. Parents want to protect our children – these amazing, beautiful, vulnerable little beings who are completely dependent on us – from anything that might hurt them. The responsibility for their safety and wellbeing can be overwhelming, especially when we see threats all around us in the world. Parenting can be a scary thing.

The Apostle Paul knew this feeling all too well, even though we have no evidence that he fathered any children of his own. Paul’s concern was for the spiritual safety and wellbeing of those who had come to faith in Jesus Christ through his own ministry, and for the young churches they formed. He was worried about the possibility they might be led astray by false teaching, or become discouraged when their faith was tested. He fretted over their ability to withstand persecution. And so, to encourage these fledgling churches and their leaders, Paul wrote letters to them.

Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,
To Timothy, my beloved child:
Grace, mercy, and peace
from God the Father and Christ Jesus our Lord.

I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. As I remember your tears, I long to see you, that I may be filled with joy. I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, for which I was appointed a preacher and apostle and teacher,  which is why I suffer as I do.

But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus.  By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. – 2 Timothy 1:1-14

It was customary in the first century for letters to begin with a standard greeting and prayer of gratitude and blessing: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. This letter’s prayer of gratitude describes the faith history of Timothy’s own family: I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, it dwells in you.

Do you remember a grandparent sharing faith with you when you were young? These days, because extended families are scattered and children may only see grandparents a few times each year, the church often helps fill the role of grandparent, sharing stories and examples of faith from generation to generation. This is why we make a point, during the baptism of every child, to ask the congregation

“Will you, as members of the Church of Jesus Christ, and representatives of that Church wherever they encounter it in the world, do your part, by word and deed with love and prayer, to guide and nurture these children, encouraging them to know and follow Christ and caring for them as Christ’s own?”

And the congregation answers with gusto every time, “With God’s help, we will.”

But the church, like a grandparent, only plays a supporting role in training up children in the way they should go (Proverbs 22:6) Parents are the first and best examples of faithful living, the first and best teachers of faith in children’s lives.

It’s in the home that children first learn how to say prayers at bedtime or before meals. It’s in those daily surprise conversations – you know, the ones that start with a deep theological question like, “Mommy, where does God sleep?” or “Why does God make mosquitoes?” – that children learn what their parents believe about God, the world God created, and their place in it. This is how we pass on faith from generation to generation.

The letter to Timothy goes on to explain why this is so important, as it lays out the key truth of this passage.

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.

In other words, because of the important role that Timothy’s mother and grandmother played in his growing faith, Timothy is to fan into flame the gift of faith that fuels his present ministry. “Paul’s reminder to Timothy to boldly cultivate and embrace his own current calling and ministry is because of, on account of, and rooted in the reality of Timothy’s initial exposure to the faith within the context of his family.”[1]

This is important for us, as well. Somewhere along the line, people got the idea that it would be better to expect the “religious professionals” to take on the full responsibility of raising up children in the way they should go. Parents lost confidence in their own ability to share faith with their children. Better to let the seminary-trained pastor do that job, they thought.

And this has been a great loss, not only to the children, but to their parents. It doesn’t take a seminary degree to teach children that God loves them, or to show God’s love by the way we interact with our own families. You cannot measure the joy of watching your own child come to faith through daily prayers and conversations about Jesus, and reading scripture together as a family. The home is where the priesthood of all believers begins its ministry.

So, rekindle the gift of God that is in you, and take heart! Parents, you do not need to be afraid, for God gave us a spirit not of fear but of power and love and self-control.” (v 7)

“To ‘rekindle the gift’ means to stir up the grace and faith and love that we have received, and we stir them up by putting them in to practice. … Our call is … to forgive as we have been forgiven, and to love as we have been loved.” (J. Peter Holmes, Feasting on the Word, Year C, Vol. 4, 137-138)

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God,  who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, for which I was appointed a preacher and apostle and teacher,  which is why I suffer as I do.

We live in a world where some are ashamed of the gospel. It isn’t cool or hip to stand up for Jesus. This is where the faith that surrounds our children in the community of the church is so important. This is a place where it is safe, where standing up for Jesus is affirmed. This is the place where children learn how to tell the story of Jesus and learn to live into their own calling as followers of Christ. This is where we learn how to keep the promises made on our behalf at our baptism – to renounce sin, to believe in Jesus, to live our faith each day in ways that others see the light of Christ through us.

The letter continues, “for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.  Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus.  By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

Because we know whom we have believed and to whom we have committed everything, and we trust him to be faithful, we can continue to live by the power of the Holy Spirit, who lives in us. Following sound teaching and staying connected to the family of God, we guard the good deposit of faith that has been entrusted to us, and we teach our children how to do that, too.

We have each been called to a holy purpose, just as Paul and Timothy were. We have each been given a family of faith to help us remember key truths and avoid being drawn away into false doctrines. It is this family of faith that helps us guard the good deposit of faith we have been given.

And faith is a gift – we cannot manufacture it on our own, we cannot create faith by ourselves. We can only exercise the faith we’ve been given, to strengthen it and deepen it as it grows within us.

We each have been called with a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus. We each have been given the faith to answer that call. It is good to remember that, to reaffirm our call from time to time.

The founder of Methodism, John Wesley, developed a prayer for use in services for the Renewal of the believer’s Covenant with God. Wesley didn’t claim to have written the prayer. He adapted it from other sources, and no one knows who actually wrote the first version of it.

Even though the words of the original covenant prayer are lost, they are thought to be reflected in the Directions for Renewing our Covenant with God which Wesley issued as a pamphlet in 1780. These directions were intended for services to be held regularly in the church, usually around the time of the New Year.

But what better time to renew our covenant with God than on a day when we have witnessed two families enter into that covenant on behalf of their children? So hear the words John Wesley used to introduce this Covenant Prayer back in 1755.

“…Christ has many services to be done. Some are easy, others are difficult. Some bring honor, others bring reproach. Some are suitable to our natural inclinations and temporal interests, others are contrary to both… Yet the power to do all these things is given to us in Christ, who strengthens us.” And so I invite you to join me, as we renew our covenant with God together.

WESLEYAN COVENANT PRAYER

I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed for thee or laid aside for thee,
exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things to thy pleasure and disposal.
And now, O glorious and blessed God, Father, Son and Holy Spirit,
thou art mine, and I am thine.
So be it.
And the covenant which I have made on earth,
let it be ratified in heaven.
Amen.

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=3036

[2] https://en.wikipedia.org/wiki/Wesley_Covenant_Prayer