Tag Archives: surrendering to Christ

Identity Crisis: Turning Point – Sermon on Matthew 16:21-28

August 30, 2020  – Pentecost + 13A

Note: this is the final sermon in the “Identity Crisis” series. The previous two weeks were preached by others, while I spent time with my family at my mother’s deathbed.  Watch this sermon on Vimeo.

We’ve been exploring the idea of an identity crisis in Matthew’s gospel these past few weeks. We’ve learned that the crisis isn’t just about how we identify ourselves as followers of Jesus. The crisis also stems from how we identify Christ at work in our lives and in the world. Sometimes it isn’t so easy to recognize Jesus, even when he stands right in front of us. Sometimes we doubt who he is, as Peter did when he tried to walk on water. But when we can name Jesus as the Christ, the Son of the living God – also as Peter did – we find our own identity as well.

Today’s passage from Matthew marks a turning point in the story. Continue reading

Listen to Him: The ONE Thing – Sermon on Luke 18:18-31

April 7, 2019
Luke 18:18-30

If this story sounds vaguely familiar, it’s because we heard it last October, only from Mark’s gospel instead of Luke’s. The two accounts are almost identical. They both describe the way wealth gets in between Jesus and us – not because money is an evil thing, but because it’s so easy to make money into an idol. The rich ruler didn’t have wealth, so much as wealth had him. His dependence on that wealth was all that stood between him and becoming a fully devoted follower of Jesus Christ.

So as we listen to Jesus, we have to ask ourselves “What am I letting stand between me and Jesus? What’s getting in the way, what’s preventing me from getting closer to Christ so I can listen to him more completely? Continue reading

God With Us: Magnifying Love – a brief message on Luke 1:39-45

December 19, 2021
Video

Here’s the back story: Elizabeth has become pregnant in her old age, after the angel Gabriel tells her husband, Zechariah, that this will happen. Zechariah questions the angel’s grasp of reality – they are both long past child-bearing age, just like Abraham and Sarah, or Hannah and Elkanah in the Old Testament. Because he doubts the angel’s word, Zechariah is unable to speak for the next nine months.

Both Zechariah and Elizabeth come from priestly families. In fact, Elizabeth is a direct descendant of Aaron. But Gabriel tells Zechariah that the child they will have is to be a prophet, not a priest. Continue reading

Putting Sabbath In Its Place – Sermon on Mark 2:23-3:6

June 3, 2018
Watch a video of this sermon here.

One sabbath he was going through the grain fields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” 
Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him. (Mark 2:23-3:6)

We’re back in Capernaum, or almost there. Jesus and his disciples are on their way to church on the Sabbath, and the disciples are hungry. So they pick grain as they walk through a wheat field, and eat it on their way to synagogue. Apparently, the Pharisees use this same route to church, because they are right there, asking Jesus why he lets his followers break Sabbath laws. Jesus tells them a story they already know, but as he does, he likens himself to David – claiming a kind of kingly authority that comes only from God.

In effect, Jesus tells the Pharisees, “Don’t get so bound up in your rules that they become your purpose for living. Let Sabbath do its job, which is to provide rest and refreshment, and an opportunity for worship and study. God gave the Sabbath for your benefit. God didn’t create you for the sake of the Sabbath. Continue reading