Let’s review what’s happened in Luke’s gospel so far. Luke spent the first chapter introducing us to John the Baptist’s parents, Elizabeth and Zechariah. We met Mary and Joseph, and heard Mary and Zechariah sing praises to God for what God was about to do.
Luke 2 is all about the birth of Jesus, his presentation in the temple – where Anna and Simeon recognize him as Messiah – and what little we know about Jesus’ childhood. There’s that story of Jesus hanging out with the scribes and teachers while his parents head home to Nazareth, but that’s about all we know from Luke about the boy Jesus.
Then chapter three brings us back to John the Baptist, but now he and Jesus are grown men. John baptizes Jesus and moves into the background. He knows that it’s time for him to become less so Jesus can become more.
Chapter 4 has taken us into the wilderness of temptation, and back home to Nazareth to hear Jesus preach his first sermon in the synagogue there. It starts out well, proclaiming the year of the Lord’s favor, but it ends up with the people of Nazareth trying to throw Jesus off a cliff. Jesus passes through their midst and gets away. He knows this isn’t the hill he’s supposed to die on. He still has work to do. Continue reading →
We like to remember that the word ‘gospel’ means ‘good news.’ But the sad truth is that hearing good news doesn’t always mean receiving the gospel. Hearing is not necessarily accepting. Seeing doesn’t always mean believing.
Our scripture passage for this third Sunday after Epiphany comes from the gospel of Luke. The evangelist places the story immediately after Christ’s baptism and temptation in the desert, at the beginning of Jesus’ ministry. Jesus has already been teaching and performing miracles in other towns nearby, and his reputation has returned to his hometown of Nazareth.
This was one of those “hometown kid makes good” stories. You know the kind. Continue reading →
We’ve been following the hymn ‘Silent Night, Holy Night’ through this season of Advent, and today’s focus is on the third stanza, where ‘love’s pure light’ radiantly beams forth at the ‘dawn of redeeming grace.’ Love and redemption go hand in hand. We call it ‘grace.’
Here’s a great definition of grace: love we don’t deserve and can never earn.
Redeeming grace is that un-earn-able love that saves us. It saves us from our sin, our darkness, and the eternal separation from God that our brokenness deserves. This is the grace that saves us from ourselves. Continue reading →
Have you ever given your opinion about something, and then said, “That’s just my two cents worth”? It’s a way of letting the person you’re talking to know that this is just your own opinion, and the listener is free to disagree. When we add our “two cents worth” to a discussion, we let people know that, “yeah, this is what I think, but I could be wrong. I’m no expert. Take it for what it’s worth – not much, maybe.”
Do you remember “sound bites”? We don’t hear about them much anymore, maybe because sound bites have been replaced with tweets. Continue reading →
The story of Blind Bartimaeus acts as a bookend in Mark’s gospel. It closes out a long section that began back in chapter eight, when Jesus healed another blind man – only that time, Jesus had to spit twice before the man could see. This whole section has come to its climax here in chapter ten, where we’ve been walking with Jesus this month. The itinerary Jesus and his disciples have been following, as they travel from Galilee to Jerusalem, has been pretty … eventful. Continue reading →
I knew a guy once who worked really hard at appearing humble. In public, he was always putting himself down, always declining praise when he’d done something good. But in private, it was a different story. One time he told me of a particularly generous thing he’d done for someone we both knew. And then he said, “But of course, I don’t want anyone to know it was me. Jesus says to give alms in secret.” And I thought, “but you just told me.” Continue reading →
Have you ever held a garage sale? Somewhere in the process of getting all the items ready for the sale, did you ask yourself “How did I accumulate so much stuff?”
Our culture encourages consumerism – advertisers play on our emotions to convince us we really need something that, to be honest, we probably don’t need at all. Mary Hunt, who writes a newspaper column called “The Everyday Cheapskate,” has a saying that many of us could put on our bathroom mirrors to read as we brush our teeth every morning: Continue reading →