Category Archives: Sermons

God With Us: Repent and Rejoice! – sermon on Zephaniah 3:14-20

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Advent 3C – December 12, 2021
VIdeo

This is Gaudete Sunday! It’s the Latin word for ‘rejoice’ taken from the first word in the New Testament reading for today. Rejoice in the Lord always we just heard Paul say to the Philippians – Again I say Rejoice! And why? Because the Lord is near.

Last week we heard John the Baptist calling us to a ‘baptism of repentance for the forgiveness of sins” as he cried out in the wilderness to prepare the way of the Lord. And why? Because the Lord is near!

You just heard the gospel reading for today, describing John’s ministry in greater detail. As he called people to repentance, they had some questions about how, exactly, to go about that. Yes, we know repenting means turning away from one thing so we can turn toward something else, but how do we do that?

So John gives some specific examples. He encourages his listeners to look for ways to make things right and fair, to be generous with what we have, so that others who don’t have anything can be clothed and fed and cared for. He starts out calling people a brood of vipers, but ends up proclaiming the good news that … the Lord is near!

We are three fourths of the way through the season of Advent. And while we might think of these four weeks of preparation as leading up to Christmas, our focus should probably be looking forward to Christ’s coming again in glory as much as remembering his first coming in human form.

In fact, during medieval times, the four Sundays of Advent had nothing to do with Hope, Peace, Joy, and Love – the themes of Advent in the middle ages were Death, Judgement, Heaven, and Hell. Put that in your Christmas stocking! The truth is that Advent simply means Arrival. We look for Jesus to come among us, to be God with us – Emmanuel. So today, we hear the Old Testament prophet Zephaniah describe what that will be like, how God with us changes everything, and why God wants to be with us in the first place.

Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! The Lord has taken away the judgments against you, he has turned away your enemies. The king of Israel, the Lord, is in your midst; you shall fear disaster no more. On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak.
The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival.
I will remove disaster from you so that you will not bear reproach for it. I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord. (Zephaniah 3:14-20)

Rejoice! Exult! I wonder if we even know what those words mean anymore. The short definition of “exult” is to ‘feel or show triumphant elation or jubilation.’ Try explaining that to a kindergartener.

Let me give you an example: It’s the sound you make and the way you act when a player from your favorite football team intercepts a pass and runs it in for a touchdown. Especially if that touchdown puts your team in the lead.

You exult when you watch your child ride a bike unassisted for the first time. I exult every time I get a sermon written in time to preach it. It’s that “Woohoo!” feeling of gratitude that things are good – really good! – and we are filled with joy and gladness we can’t contain. So why does the prophet Zephaniah, who has spent so much breath telling the nation of Israel how bad things are going to be for them because of their disobedience, suddenly do a 180 turn and start telling us to rejoice?

Because God has taken away the judgments against you. The first two chapters of Zephaniah are all about the punishment God intends for those who have rejected God. It’s pretty dire. A lot worse than being called a brood of vipers. Then, suddenly, here in chapter three, God does an about face – God repents. Now hear me out, I’m not spouting heresy here. There are several places in scripture where God repents:

  • God repented that he had made humans, because they would only do evil, and it ‘grieved him at his heart,’ so he told Noah to build an ark before God flooded the earth (Genesis 6:6)
  • God repented from destroying Jerusalem because of King David’s sin, and stopped the angel of death at the threshing floor which eventually would become the land where Solomon would build the first Temple (Chronicles 21:15)
  • When Nineveh repented of its sin in Jonah 3:10, God repented of destroying Nineveh.

Do you notice what all this repenting has in common? God gets disgusted with humans who have rejected God’s love, and decides to destroy them – then repents, or changes direction, and shows mercy instead. You could almost say that God is the model of repentance. God shows us how to repent of our sin, by repenting of punishment and turning toward mercy and life.

Here in Zephaniah, that’s exactly what God does. Zephaniah describes the Day of the Lord as a time of doom and destruction, but God says, “On that day, you won’t be ashamed … no longer will you be haughty on my holy mountain … no one will make you afraid,” (3:11-13) because God will shower God’s people with love and forgiveness. And like everything else God does, this new message of love and joy goes over the top.

“Rejoice,” Zephaniah says, “God is in your midst, so you do not need to be afraid anymore.” Your judgment, your punishment for all the ways you have abandoned God or ignored God or rebelled against God – all that is cleared away. You have no reason to be afraid, because God is in your midst. God is with us. And that brings us to my favorite verse in the whole Bible, and the central idea of this passage. It is a five-fold blessing:

  1. The Lord your God is in your midst,
  2. a warrior who gives victory;
  3. he will rejoice over you with gladness,
  4. he will renew (or quiet) you in his love,
  5. he will exult over you with loud singing …

All that rejoicing and exulting Zephaniah tells us to do back in verse 14 is merely a reflection of God’s rejoicing and exulting. All our loud singing is simply an answer to the singing God does over us. Have you ever considered that God sings? And when God sings, it’s because of you?

Ponder that for a moment. You are so precious to God, so deeply loved, that God rejoices over you and sings your name, even as God is in your midst, right beside you, God with you. I know the first time this verse hit me, it wasn’t with the realization that God cared so much for me, it was the fact that God sings! And if God sings, and we are made in God’s image, that’s why we sing. Not for our own pleasure, but for God’s.

It has only been with time and deeper understanding that I have come to realize it isn’t the singing that’s important here. It’s the love. Sometimes that love actually prohibits us from indulging in the pleasure of singing – as it has over these past months of pandemic restrictions. But if love is more important that anything else in this passage, surely we can express that love for God and for one another in other expressions of joy, at least for now.

And that brings us to the final part of this passage, this message of hope, peace, and joy for the third Sunday in Advent. Finally, we come to God’s promises, God’s pledge to do what God says he will do.

In the Day of the Lord, the day of rejoicing and exultation, God says “I will…”

I will remove disaster.
I will deal with your oppressors.
I will save the lame.
I will gather the outcast.
I will change your shame into your fame.

And best of all, because God is with us,
“I will bring you home.”

Isn’t that exactly where we want to be? At home with God, as God is at home with us? This is what matters. This is what Advent is preparing us for – the time when time is no more, when all the promises of the ages have been fulfilled, and God brings us home.

God With Us: Endure with Hope – Sermon on Luke 21:25-36 Advent 1C

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Video

Happy New Year!

That’s right. Today marks the beginning of the new church year. For you liturgy geeks, this is Year C in the Revised Common Lectionary cycle, which means we will be hearing a lot from the gospel according to Luke over the next 12 months.

But the gospel passage assigned for the first Sunday in Advent, this first Sunday in the new church year, does not come from the beginning of Luke. It comes from near the end, as Jesus is preparing his disciples for the time when he will no longer be with them in the flesh. Jesus has come to Jerusalem for one purpose only: to give his life for the redemption of us all. His earthly ministry is nearing its completion, and he knows it.

So see if this gospel reading sounds a little familiar, like something you’ve heard from Mark and John over the past couple of weeks:

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Lamenting All the Saints

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All Saints 2021

It’s been a long slog through pandemic times as we celebrate All Saints Sunday this year. We are weary of grief. Some of us cannot even weep anymore, as Jesus wept at the tomb of his friend Lazarus. We’ve grown numb to the pain, to the loss.

Some of us are too angry to cry. We’d rather shake our fists at God and yell for God to do something, anything. If God is so omnipotent, why is there no end in sight to this suffering? Does God even care?

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Getting Closer to the Kingdom – sermon on Mark 12:28-34

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Confirmation Sunday, October 31, 2021
Video

It’s Confirmation Sunday! Over the past several months, three young women have been exploring their faith to determine what they believe, and why they believe it. We’ve had some interesting conversations! If they’ve learned anything at all, they’ve learned that easy answers are never enough, and sometimes finding answers to our questions just raises more questions.

We joke sometimes that Confirmation is too often like graduating from church – once teenagers get confirmed, we never see them or their families again. But that isn’t the way it’s supposed to work.

These confirmands are just beginning a journey of faith that will carry them into adulthood. This isn’t the end of the road – it’s the starting line. This is where we equip young people with the basic tools of faith, and teach them how to use those tools, to continue to grow into Christ-likeness. As they move into the next stage of faith development, we the church come alongside them, helping them get closer to the Kingdom of God.

We just heard a couple of scripture passages that highlight the way the Law of the Old Testament is fulfilled in the New Testament through the saving work of Jesus Christ. Our gospel reading for today connects the dots between these two ideas – Law and Grace. It’s perfect for Confirmation Sunday! As these confirmands have wrestled with what they believe over the past few months, they have had to consider how the Law and Grace intersect at the point of personal faith in Jesus Christ.

Today’s reading from the Gospel according to Mark introduces us to a scribe – one of those legal experts who have been trying, along with the Pharisees, to trap Jesus. Only this particular scribe has been paying attention. He sees something in Jesus the others don’t see. And Jesus sees something in him we might not expect. Jesus can tell this particular scribe – just like our confirmands – is getting closer to the kingdom of God.

One of the legal experts heard their dispute and saw how well Jesus answered them. He came over and asked him, “Which commandment is the most important of all?”
Jesus replied, “The most important one is Israel, listen! Our God is the one Lord, and you must love the Lord your God with all your heart, with all your being, with all your mind, and with all your strength. The second is this, You will love your neighbor as yourself. No other commandment is greater than these.”
The legal expert said to him, “Well said, Teacher. You have truthfully said that God is one and there is no other besides him. And to love God with all of the heart, a full understanding, and all of one’s strength, and to love one’s neighbor as oneself is much more important than all kinds of entirely burned offerings and sacrifices.”
When Jesus saw that he had answered with wisdom, he said to him, “You aren’t far from God’s kingdom.” After that, no one dared to ask him any more questions. – Mark 12:28-34

What’s the most important commandment of all?

613 rules define what was known as The Law. But the first rule, the first commandment in the Ten Commandments, is known as the Shema: “Hear, O Israel!” The Lord our God, the Lord is One!” Or, as our modern translations put it: Israel, listen! Our God is the Lord! Only the Lord! This acclamation of who God is doesn’t even sound like a Commandment. It’s more of an affirmation of faith. Our God is the One, the Only One. Not a bunch of little statues made out of wood or stone, but a living, all-powerful being who made us to reflect that one-ness. Pretty powerful stuff, when you think about it.

But the second most important commandment of all does sound like a true command. Or does it? “You will…” (or ‘Thou shalt’) could mean “do this.” It could also mean “this is what will happen” – not so much a command, as a prediction.

Because when we love God with all our heart, soul, mind, and strength, doesn’t it just naturally follow that we will love our neighbor as ourselves? When loving God is at the very core of who we are, won’t we naturally want to include others in that vast love?

You’d think so, wouldn’t you? And yet, throughout history, we know that has never really been the case for God’s people. Maybe it’s because we don’t love God as deeply as we say we do. Maybe it’s because we get distracted by satisfying our own needs and desires, and forget to look out for the needs of others.

Whatever the reason, the simple truth is we don’t do a very good job of loving God or loving our neighbors. Left to our own devices, we would never even get close to the Kingdom of God. We might talk the talk, but we don’t do a very good job of walking the walk. No wonder people outside the church call us hypocrites.

Come to think of it, that’s what Jesus often called the scribes and Pharisees. Scribes just like this one, who notices Jesus is teaching real truth. This legal expert, who would normally be on the opposite side of any argument with Jesus, finds himself in complete agreement. Perhaps no one is more surprised about this than the scribe. “You aren’t far from God’s kingdom,” Jesus tells him. And I can’t help but imagine these two men locking eyes in mutual recognition, nodding to one another with a little smile that says, “You get me. Cool.”

But the best part of this story, in my opinion, is the last line. “After that, no one dared ask him any more questions.” It’s the first century Palestinian version of the mic drop. Boom.

But here’s the good news. You can ask Jesus anything. The ones who wouldn’t dare ask him any more questions were only trying to trap him into saying something they could use against him.

But when we recognize Jesus for who he is, when we see that the most important rule is the rule of love, and we start to live according to that rule, Jesus locks eyes with us and smiles. You’re getting closer to God’s kingdom, he tells us. Or, as John Wesley would say, “you’re going on toward perfection.”

In a moment, you will see a short video of a Zoom call among our candidates for confirmation. They will tell you what they can confirm about their faith right now. This is not the end of their story. It’s the beginning. I hope, as you listen, your own faith is kindled anew. I hope you find yourself coming maybe just another step closer to the kingdom of God.

Faith Works: Pray for One Another – Sermon on James 5:13-20

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September 26, 2021
Video

We’ve made it to the final chapter of James, and the final message in this series called Faith Works. James has urged us to avoid showing favoritism to the rich, he’s admonished us to be slow to speak, but quick to listen, and he’s given us further instruction on taming our tongues. Last week, James compared heavenly wisdom to earthly wisdom, encouraging us to lean into wisdom that comes from God. We can recognize that kind of wisdom as “first pure, then peaceable, gentle, willing to yield, full of mercy and good fruit, without a trace of partiality or hypocrisy” (James 3:17), and the result of cultivating this kind of wisdom is “a harvest of righteousness.” (3:18)

When James compares heavenly wisdom to earthly wisdom, something else becomes clear, and it’s the underlying lesson James has been trying to teach us throughout this letter: wisdom from God focuses our attention on the needs of others, while earthly wisdom focuses our attention on ourselves. This whole letter is about how to behave toward one another, so our lives will reflect faith at work in us. Because when we work our faith, we develop a faith that really works. One place we can really see our faith growing is in the practice of prayer. You might think James is going to focus on how prayer connects us to God, but James knows the way prayer really helps our faith grow is in our prayers for each other.

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Bread for All: Bread of Life – Sermon on John 6:(22-23) 24-35

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August 1, 2021
Video

Children’s Message
Last week we heard the story of Jesus feeding 5000 people with bread and fish that kept multiplying until everyone had enough, and there was some left over. I talked about how, in Communion, we break the bread just as Jesus did, and ask God to make us be the Body of Christ for the whole world, as we eat it together.
Today we will hear Jesus talk about himself as the Bread of Life, and I want to help you understand how we see Jesus giving himself to us when we receive Communion.
Who knows what a symbol is? It’s usually a picture or an object that stands for something else. For example, we have a steeple on our church building, and that’s a symbol for our purpose as a church. The church is supposed to point people to God. Some churches believe that the bread and the juice we use for Communion are just symbols of Jesus to remind us that he gave himself for us. In the Methodist Church, we say the bread and cup become Christ’s real presence among us when we take them. They are more than just a symbol.
So let’s go back to the steeple on our church. Did you ever play “here is the church, here is the steeple, open the door and see all the people?” Let’s do it together. See, the steeple is just a symbol of what the church does – it points people to Jesus. But when you open the door and see all the people, they are the real presence of Christ in the world. It’s the people in the church who point others to God. Let’s pray.
Jesus, help us point others to you for real, not just be a symbol of you. We love you, Jesus. Amen.

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Why Are You Afraid? – Sermon on Mark 4:35-41

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Pentecost B+4 Video

For the past six months, this church has been in transition between pastors. It’s been my privilege to walk with you through this season of change. Back in January I told you it was a “liminal” season, a time on the threshold between what has been and what will be. The thing about standing on that threshold is that we can’t quite see what that change is bringing. Some of us face this uncertainty with dread, while others see possibilities the future promises. In fact, we aren’t so different from the disciples who followed Jesus through Galilee as he taught and healed and shared the good news of God’s kingdom coming into the world

Those disciples knew they were on the cusp of change, but they couldn’t imagine what lay ahead. Some of them were convinced Jesus would soon lead them in a military takeover. Others were confused by the way he turned upside down everything they had known to be true.

But there was one thing they could all agree on: Jesus was worth following. Staying close to Jesus was worth risking everything, even their lives. In today’s gospel reading, they get to do just that.

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Four Questions – Sermon on Acts 8:26-40

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Video of this sermon from May 2, 2021

Our readings from the Book of Acts have been skipping all over the place in these weeks after Easter. Instead of a logical, sequential story line, we’ve danced all around the healing of a crippled man at the Beautiful Gate, without ever hearing the story itself. And we won’t get back to Chapter Two, where all the post-resurrection activity began, until the Day of Pentecost at the end of Eastertide.

Today’s reading is literally full of hops, skips, and jumps. At this point, you might be wondering why this whole sermon series is even called “Getting our ACTS Together.” It seems so disorganized and chaotic. Stay with me. Our story is shifting from Peter and John to Philip the Deacon. The ride might get bumpy, so hold on.

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“Anything Good?” – Sermon on John 1:43-51 for Epiphany 2B

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This is the second Sunday after the Epiphany, and even though our focus for this church year will be in Mark’s gospel, the second Sunday after the Epiphany always brings us to John. We’re still in the first chapter, and our reading today will bring us to “what happens next” after Jesus is baptized.

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From Darkness into Light: Turn to Joy – Sermon on Luke 1:46-55

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Have you ever wondered why one of the Advent wreath candles is a different color than the others? In the traditional church calendar, the third Sunday of Advent is called “Gaudete” Sunday. Gaudete is Latin for “Rejoice!” We light a rose-colored candle, to contrast with the purple or blue candles used on the other three Sundays of Advent, to represent joy.

In the early church, Advent was a penitential season, much like the season of Lent. New believers prepared for baptism through spiritual practices such as prayer and fasting. Gaudete Sunday was a break from that fast, a time to rejoice in the promise of Christ’s coming as Emmanuel, God With Us.

One of the features of Gaudete Sunday is the use of Mary’s song from the first chapter of Luke. Next week, we will get the story surrounding this song, now known as the Magnificat – that’s Latin for the first word in the song: “magnify”. We’ll hear how Mary sings this song when her relative Elizabeth greets her and calls her ‘blessed.’ This week on the third Sunday of Advent, the Sunday of Joy, let’s focus on the song itself:

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