Category Archives: Sermons

For Good Measure – Sermon on Luke 6:27-38 for Epiphany 7C

February 20, 2022
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We are back with Jesus on the level place, right where we left off last week. He started out by describing the blessings we experience when our hearts are tuned to God and our attention is focused on God’s kingdom. But they didn’t sound like blessings to those people who gathered around Jesus to hear him teach.

It sounded like Jesus was getting it backward – you’re blessed when you’re poor or hungry and you’re doomed if you are rich or well fed. You’re blessed when you sorrow, and you’re doomed when you laugh. It just doesn’t make sense!

But that’s because we hear these blessings and woes through a worldly filter. If we listen carefully, we can hear a different message. It isn’t about food or money or social approval at all. It’s about what we give our attention to, what we place at the center of our lives. Continue reading

From a Level Place – Sermon on Luke 6:17-26 for Epiphany 6C

February 13, 2022
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Today’s gospel reading reminds me of the phrase “comfort the afflicted and afflict the comfortable.” I have often heard this phrase applied to good preaching, and the words we are about to hear from Jesus certainly qualify. But I was surprised to learn that this phrase was first used to describe not preaching, but newspapers. Continue reading

Heading Into Deep Water – sermon on Luke 5:1-11 for Epiphany 5C

February 6, 2022
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Let’s review what’s happened in Luke’s gospel so far. Luke spent the first chapter introducing us to John the Baptist’s parents, Elizabeth and Zechariah. We met Mary and Joseph, and heard Mary and Zechariah sing praises to God for what God was about to do.

Luke 2 is all about the birth of Jesus, his presentation in the temple – where Anna and Simeon recognize him as Messiah – and what little we know about Jesus’ childhood. There’s that story of Jesus hanging out with the scribes and teachers while his parents head home to Nazareth, but that’s about all we know from Luke about the boy Jesus.

Then chapter three brings us back to John the Baptist, but now he and Jesus are grown men. John baptizes Jesus and moves into the background. He knows that it’s time for him to become less so Jesus can become more.

Chapter 4 has taken us into the wilderness of temptation, and back home to Nazareth to hear Jesus preach his first sermon in the synagogue there. It starts out well, proclaiming the year of the Lord’s favor, but it ends up with the people of Nazareth trying to throw Jesus off a cliff. Jesus passes through their midst and gets away. He knows this isn’t the hill he’s supposed to die on. He still has work to do. Continue reading

Bad News, Good News sermon on Luke 4:21-30 Epiphany 4C

January 30, 2022
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Last week, we heard Jesus begin his first sermon back in his hometown church of Nazareth. Local boy makes good, right? Everyone came to the synagogue that day, to see what this kid who’d grown up in their midst might have to say.

When they give him the scroll of Isaiah the prophet, he reads a few verses that most people would have associated with the year of Jubilee – the year of the Lord’ s favor. Captives will be released, the poor will get some good news for a change, the blind are going to see, and the oppressed will go free. This all sounds great – unless you’re the oppressor, the rich, or the captor, that is.

But Jesus hasn’t actually started preaching yet. He’s only read them the scripture passage he will use as his text. Today, we get to hear the actual sermon. Get ready. Jesus is about to flip the town of Nazareth on its ear.

Continue reading

Good News, Bad News – Sermon on Luke 4:14-21 for Epiphany 3C

January 23, 2022
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We like to remember that the word ‘gospel’ means ‘good news.’ But the sad truth is that hearing good news doesn’t always mean receiving the gospel. Hearing is not necessarily accepting. Seeing doesn’t always mean believing.

Our scripture passage for this third Sunday after Epiphany comes from the gospel of Luke. The evangelist places the story immediately after Christ’s baptism and temptation in the desert, at the beginning of Jesus’ ministry. Jesus has already been teaching and performing miracles in other towns nearby, and his reputation has returned to his hometown of Nazareth.

This was one of those “hometown kid makes good” stories. You know the kind. Continue reading

Fully Immersed – Sermon on Luke 3:15-22 for Baptism of our Lord C

January 13, 2019

Do you know your purpose in life? Do you have a clear idea of why God made you, and what you are supposed to do with this one precious life you’ve been given?

Jesus did. He understood that his primary purpose was to bring us humans into right relationship with God. That was the whole reason he came into the world – God With Us, Emmanuel – not to condemn it (John 3:17), but to save it. In order to do that, he had to become one of us. Continue reading

Fully Engaged – Sermon on Matthew 2:1-12 for Epiphany C

January 6, 2019

Happy Epiphany! Epiphany always falls on January 6th, no matter what. This year, January 6th happens to be a Sunday, so we get to celebrate Christ’s Epiphany – a fancy word for unveiling or revealing – on this very first Sunday of the New Year.

The gospel lesson for Epiphany is always the same, year after year. We always get the story of the wise men seeking out the infant King. It only comes to us through one author so, no matter which gospel we are following in a given year, Epiphany always brings us to the second chapter of Matthew.

Since we hear it every year, we might be lulled into ignoring this story. It’s easy to let it drift in one ear and out the other, because it’s so familiar. As you hear it this time, I invite you to listen in a new way. I invite you to engage in something that schoolteachers like to call “compare and contrast.” Pay attention to what Herod does and says, and compare that to what the wise men do and say. There will be a short quiz after the reading.  Continue reading

A Word of Invitation for Christmas Eve

I have long thought it was pointless to write a sermon for Christmas Eve. I mean, how many Christmas Eve sermons have you actually remembered afterward? Hmm? Yeah, me too. Not one.

So I’ve always operated from the viewpoint that the gospel could speak for itself this one night of the year. The story of the incarnation is enough.

But lately, I’ve begun to realize that this is only true for people who already believe. For everyone else, it’s just a nice story. It makes us feel all fuzzy and warm, and for an hour or so, we can bask in the gentle glow of candlelight. We can pretend that the cute baby in the manger sleeps in heavenly peace, and won’t bother us too much with the reality of our human existence.

And that’s where we’d be wrong. Continue reading

God With Us: Prepare for Peace – Sermon on Luke 3:1-6

December 5,2021
Advent 2C
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I mentioned last week that this season of Advent brings in the Year of Luke – in the coming year, we will take most of our gospel readings from Luke’s account. Luke uses the first two chapters to introduce this story of Jesus’ life and work. In chapter one, we meet a young girl named Mary, and her relatives Zechariah and Elizabeth, who are expecting a child in their old age. We also meet the angel Gabriel, who will tell Mary she is to become the mother of God’s Son, while Elizabeth’s son will be a prophetic voice that goes before Messiah into the world.

But as I also mentioned last week, a theme running throughout this gospel is the theme of reversal, and we will experience it during Advent by beginning at the end, as we did last week, and moving toward the beginning, as we will do next week. Today, we are in chapter three, and Luke introduces us to the son of Zechariah and Elizabeth, known to us most often as “John the Baptist.” Continue reading

God With Us: Magnifying Love – a brief message on Luke 1:39-45

December 19, 2021
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Here’s the back story: Elizabeth has become pregnant in her old age, after the angel Gabriel tells her husband, Zechariah, that this will happen. Zechariah questions the angel’s grasp of reality – they are both long past child-bearing age, just like Abraham and Sarah, or Hannah and Elkanah in the Old Testament. Because he doubts the angel’s word, Zechariah is unable to speak for the next nine months.

Both Zechariah and Elizabeth come from priestly families. In fact, Elizabeth is a direct descendant of Aaron. But Gabriel tells Zechariah that the child they will have is to be a prophet, not a priest. Continue reading