Tag Archives: Jesus is Lord

Handle With Care – Sermon on 2 Timothy 2:8-15

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10/13/2019

Words can be dangerous. We have to handle them with care. Here’s an example: On Tuesday, I had heard that one of our members had been hurt falling off a ladder. When I called to check on him, he assured me he had done no such thing. It’s easy for rumors to spread misinformation like this. Idle chitchat can have major consequences. 

Here’s another one: Last Sunday, I announced my retirement in 2020. By Sunday afternoon, there was a rumor that Bruce and I plan to move to the east coast after I retire. I’m not sure where that one came from. We are not making any plans to move to the east coast! Rumors can get pretty interesting, can’t they? We have to handle our words with care. Continue reading →

Building Up the Body of Christ – Sermon on 1 Corinthians 12:3b-13 for Pentecost A

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June 2, 2017

We just heard the amazing story of the Holy Spirit rushing among the disciples who had been praying together for fifty days. We think of Pentecost as the birthday of the Church, because it was on this day that the gift of the Holy Spirit was poured out on  those who were gathered. But for centuries, Pentecost had been a major Jewish festival, and people came from all over the world to  celebrate it in Jerusalem.

The disciples had been huddled in an upper room together for weeks. Now they dispersed through the crowds, each speaking a different language. The people who had come from far and near each heard  the Good News in their own tongue. As Peter preached to the  crowds, thousands responded to the gospel and believed in Jesus as  the Son of God.

This is where it all began. After Pentecost, there was no going back. Somehow, these new believers had to figure out how to be the  Church, how to live and worship together in a new way.

It didn’t take long for conflict to emerge. Some thought faith should be lived out this way, and others thought it should be that way.  There were arguments over worship and teachings and how to  observe the Lord’s Supper. And because the church was made up of human beings, there were arguments over power and hierarchy.

Some thought that they had a corner on the gifts of the Holy Spirit, that the gifts they had been given were somehow more important than “lesser” gifts. In the middle of all this conflict, the Church at Corinth sent a letter to the Apostle Paul, asking for some clarification. It’s a good thing for us that Paul wrote back. Continue reading →

Identity Marker 5: One in Purpose (Love) – Sermon on Matthew 22:34-46

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When our younger son was living with us while attending college, I would often come home to find him sprawled in front of the television. Almost always, he would be shouting out responses to the game show, Jeopardy! He was pretty good at remembering the bits of trivia that were represented by various categories on the game board, and he was extremely good at remembering to always phrase his responses in the form of a question.

It’s easy to play Jeopardy! from the comfort of your own couch, where you can feel brilliant every time you get one right. The stakes aren’t very high if you miss one, and if you get too frustrated, you can always turn off the TV. Jeopardy!’s format puts questions in the form of answers, and answers must take the form of questions. It’s obviously a winning formula for a game show. That whole question-and-answer thing was something Jesus was pretty good at, too. Continue reading →

Beautiful Feet – Sermon on Romans 10:5-15 

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August 10, 2014

5 Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6 But the righteousness that comes from faith says, “Do not say in your heart, “Who will ascend into heaven?’ ” (that is, to bring Christ down) 7 “or “Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); 9 because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, “Everyone who calls on the name of the Lord shall be saved.” 14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”  – Romans 10:5-15

 

How do people come to know Jesus is Lord? Paul has been struggling with this question throughout his letter to the Romans. He has explained how the Law was established to unite us with God, but the Law can’t save, because no one can obey it completely. The purpose of the Law, Paul tells us, is not to tell us what to do. The purpose of the Law is to refer us to Christ, who has arrived and is present with us now. Jesus completes the work of the Law, by making us right with God.

Paul has carefully explained how Gentiles have been included in the promise God made to Abraham, allowing them to become children of God. And Paul has lamented that his own people, the nation of Israel, have failed to see that Jesus is the very Messiah they had been waiting for. It isn’t the Law that saves, but faith in Jesus the Christ.

Now Paul draws on his extensive knowledge of the very Law Christ fulfills to remind his readers that God’s good news is very near – it is in their hearts and on their lips. Paul loosely interprets several verses from Deuteronomy 30:

11 Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” 13 Nor is it beyond the depths, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” …. 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it…. 19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him.

Paul is saying that this promise from Moses, given at the end of his life, to the Israelites just before they were to enter the promised land, is for all, and what Moses is promising is Christ. The Word that is in your mouth and heart is the good news that Jesus is Lord, and God raised him from the dead. We are saved through faith in this good news.

“Jesus is Lord” was one of the earliest confessions of faith in the Christian church. It not only negated Caesar as “Lord” but affirmed that Jesus was God incarnate. It’s a radical confession for us today, as well. Asking Christ to rule over us goes against every cultural norm to take charge of our own lives, to focus our energy on satisfying our own desires.

“If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved,” Paul writes. There is no distinction between Gentile and Jew – all must believe and confess to be saved. The Law has been completed, and all who have faith are welcome in the Kingdom. God has done the work, and brought the good news near to us.

What does it mean that it’s near to us? It’s right under our noses! On the tip of our tongues! It’s the word we share when we tell others about what God has done in our lives to change us. It’s that “E” word that most mainline Christians don’t like to use: evangelism.

Maybe evangelism makes us uncomfortable because we take too much responsibility for the salvation of others. But it is not up to us to save the world. God has already done that. It is up to us to believe that this is true and live as though we believe it. So, if God has already done the heavy lifting through the work of Jesus Christ, what is our part? What does it mean to ‘confess with our lips’ and ‘believe in our hearts’?” Our part is certainly more than private holiness, and delivering soap box sermons on the street corner isn’t what Paul has in mind here, either. What the apostle is urging is a life of inward and outward integrity, a life based on faith.

Kyle Fedler writes, “The Christian faith creates an entirely new geometry. The circle of believers that was once defined by its boundaries, the law, is now defined by its center, Christ. The attention to who is in and who is out is no longer the focus. Rather, the focus is on the One who calls and claims, redeems and loves. We are called to start in the center and live as though the circle is infinite – which of course, it is.”[1]

Yesterday, a couple of us attended a training workshop for leading an Alpha course here at First. Alpha has often been described as “Christianity 101” or a way to invite others into conversations about faith. It’s an evangelism tool that has changed hundreds of thousands of lives around the world, and it starts with the question, “If you could ask God anything at all, what would you ask?” As we listened to the story of Alpha unfold, I was reminded that evangelism is about introducing others to Jesus. We are not responsible for the outcome of the introductions; that work belongs to God.

So, how do people come to know Jesus is Lord? It doesn’t happen in a vacuum. You can’t call on the name of the Lord unless you believe Jesus is Lord. You can’t believe unless you’ve heard the good news that Jesus is Lord. You can’t hear the good news unless someone tells you how Jesus is Lord. You can’t tell someone how Jesus is Lord unless you go to them. In other words, evangelism is discipleship, and discipleship is evangelism. Sharing Jesus is following Jesus, and following Jesus is sharing him.

In her early book, Traveling Mercies, Anne Lemott confessed to a prayer life that consisted mainly of “Help! Help! Help!” and “Thanks! Thanks! Thanks!” Several years later, another book showed how her faith had grown. The title offered a third prayer that Anne had added to her repertoire. That book was called Help Thanks Wow. This week, Anne Lamott posted a story on her Facebook page that reflects an even deeper understanding of what it means to follow Jesus. She calls it her “fourth great prayer” and again, it’s a single word: Okay.

Following Jesus means saying Okay, Lord, I will make you be the center of my life. Okay, Lord, I will go where you send me. Okay, Lord, I will look for ways to tell others about the ways you have changed me into a new person by loving me beyond my comprehension. Okay, Lord. I’m yours. And when we say “Okay,” we open the door for God to use us to bring in his Kingdom.

If you believe in your heart … the early Methodists would always begin their “classes” or small group sessions with this important question: “How is it with your soul?” Early Pietists, who met in similar groups called conventicles, asked a similar question, “How goes your walk with the Lord?” Believing in your heart describes a personal and deep relationship with God that only comes through consistent prayer and Bible study. But it is not something we do in isolation. “How is it with your soul?” and “How goes your walk with the Lord?” can only be asked by others in the community of faith, who walk with us as faith develops in the very core of our being.

If you confess with your lips … we tell others how God has changed our lives, and invite them to consider how God might change their lives. Do you think that’s too hard? Let me tell you how you are already doing it.

This week at the Brown County Fair, more than 70 families took advantage of our Diaper Depot and Feeding Station. We showed those families that God loves them by providing something they needed.

This week, the task force formed to establish an emergency shelter for displaced single mothers and their children gave the project a name. It will be called NUMAS Haus. Community partners have joined the task force, including the superintendent of New Ulm Public Schools, and the director of Brown County Family Services. If funding comes through, we could begin renovation on our vacant house in January, with services beginning as early as March. You made this possible by stepping forward in faith. Can you even imagine the message this sends to our community? By our very presence and participation in this project, we are telling New Ulm that we care about the needs of homeless families, that we love them as Christ loves them.

Next week, children will gather for two evenings of learning about Jesus in Vacation Bible School. In a couple of weeks, we will once again serve a meal through Food for Friends. Our youth recently served as the hands and feet of Christ in Sioux Falls. All of these activities are ways we tell the people around us that we belong to Christ, that we have said, “Okay, Lord.”

Last week, I received this letter:

“Dear Members of First United Methodist Church
I have been a member of a Methodist Church for 64 years – But have never experienced such a feeling of being welcomed as I did Sunday July 27th. My great granddaughter 4 years old, was given the children’s bag – right off – she really used it. Thank you. We were helped to a pew with plenty of room for the three of us – lots of space …. to move about and not distract anyone. At least 4 people came and greeted us before the service began. Then at least 4 people invited us to join them for fellowship time – Bill insisted. Thank you so much, and God bless you all.”

That’s a powerful affirmation that God is moving among us, changing us, so that others lives might be changed through us.

You will hear much more about a new initiative in September, but you should be aware that the Minnesota Conference of the UMC is refocusing its efforts to start new churches and revitalize existing congregations through the Reach, Renew, Rejoice campaign. We can be part of this movement. We already are part of this movement.

As we confess our faith in Christ Jesus as Lord, by telling our own stories of God at work, and living out lives of faithfulness, we are changed. And as we are changed by the power of the Holy Spirit, Christ calls us to share that good news. It’s part of being a follower of Jesus. Evangelism is discipleship and discipleship is evangelism. Whether we share that good news by telling others what God has done for and in us, or by showing God’s love in action, we are the messengers Christ sends to a hurting world.

“How are they to call on one in whom they have not believed?
And how are they to believe in one of whom they have never heard?
And how are they to hear without someone to proclaim him?
And how are they to proclaim him unless they are sent?
As it is written, “How beautiful are the feet of those who bring good news!”
Amen.

[1] Kyle D. Fedler, Feasting on the Word, Year A, Vol. 3, 328.